Markus 6:25
- The Banquet (Matius 14:6-12; Markus 6:21-29)
- The Beheading of John (Matius 14:8-12; Markus 6:24-29)
Beheading of St. John the Baptist, The. Salome offers the head to her mother.
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Dance of death
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Daughter of Herodias and the head of John
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Herodias receiving the head of John The Baptist
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Beheading of St. John the Baptist, The. Salome offers the head to her mother.
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Salome with the head of John the Baptist
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Head of the Baptist
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Salome
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Markus 8:1
- The Loaves and the Fish (Matius 14:15-21;15:32-39; Markus 6:35-44;8:1-10; Lukas 9:12-17; Yohanes 6:5-13)
According to Matthew and Mark Jesus performs a miracle of this kind twice, the crowd being 5000 men at one occasion and 4000 at the other. Due to the similarity of the miracles, it is often impossible to decide which of the incidents the artwork represents. Hence, all the pictures depicting these miracles sort under the same heading.
Feeding of the five thousand, The
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Miracle of the loaves, The
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Miracle of the loaves and fishes, The *
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Faith of an empty basket
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Markus 8:11
- Jesus and Beelzebub, Those Demanding Signs (Matius 12:24-32;12:38-45;16:1-4; Markus 3:20-30;8:11; Lukas 11:15-26;11:29-32;12:54-56)
Pharisees and the Saducees come to test Jeus, The
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Blind and mute demoniac is healed, A
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Jews ask for a sign from Jesus, The
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(3 Gambar)
Topik Terkait:
The Descent into Hades ;
The Queen of Sheba
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Nama Terkait:
Syeba ;
Seba ;
alam maut ;
kerajaan maut ;
dunia orang mati ;
Beelzebul ;
Yesus
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Pasal Terkait:
Matius 12 ;
Matius 16 ;
Markus 3 ;
Markus 8 ;
Lukas 11 ;
Lukas 12
Markus 10:49
- Bartimaeus (Matius 20:29-34; Markus 10:46-52; Lukas 18:35-43)
According to Matthew there were two blind persons getting healed at this occasion
Healing of Bartimaeus, The
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Site of Jericho
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Christ giving sight to Bartimaeus *
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Blind man at Jericho, The
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Markus 14:7
- The Anointer at Bethany (Matius 26:6-13; Markus 14:3-9; Yohanes 12:1-8)
According to Matthew and Mark, perfume is poured on Christ's head, whereas according to John, it is poured on his feet
St. Mary Magdalene anoints Christ's feet
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Mary Magdalene washing Christ's feet *
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Jesus is anointed at Bethany
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Anointing, The
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Markus 15:32
- With Other People from the Biblical Account (Matius 27:35-56; Markus 15:24-41; Lukas 23:33-49; Yohanes 19:18-37)
- With No Other People Shown (Matius 27:35-56; Markus 15:24-41; Lukas 23:33-49; Yohanes 19:18-37)
- With a Composite Group of Other Characters (Matius 27:35-56; Markus 15:24-41; Lukas 23:33-49; Yohanes 19:18-37)
- The Mockers (Matius 27:39-44; Markus 15:29-32; Lukas 23:35-37;23:39)
Crucifixion
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Christ on the cross
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Crucifixion, The
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Crucifixion
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(542 Gambar)
Topik Terkait:
Curtain, Earthquake, Raising of Dead ;
Family and Followers at Calvary ;
I Am Thirsty! ;
The Bones of the Thieves Broken ;
The Centurion ;
The Clothes ;
The Darkness ;
The Nailing to the Cross ;
The Piercing in the Side ;
The Raising of the Cross ;
The Repentant Thief ;
They Beat Their Breasts ;
Watching the Crucified
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Nama Terkait:
Tengkorak ;
Perwira
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Pasal Terkait:
Matius 27 ;
Markus 15 ;
Lukas 23 ;
Yohanes 19
Christ on the cross
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Crucifixion
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Crucifixion, The
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Crucifixion
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This heading is for artworks where the crucifixion is depicted with both people from the biblical account and people foreign to it
Christ on the cross between Mary and St. John
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Crucifixion
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Crucifixion and St.s
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Stories of Christ's passion
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(46 Gambar)
Topik Terkait:
Curtain, Earthquake, Raising of Dead ;
Family and Followers at Calvary ;
I Am Thirsty! ;
The Bones of the Thieves Broken ;
The Centurion ;
The Clothes ;
The Darkness ;
The Nailing to the Cross ;
The Piercing in the Side ;
The Raising of the Cross ;
The Repentant Thief ;
They Beat Their Breasts ;
Watching the Crucified
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Nama Terkait:
Tengkorak ;
Perwira
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Pasal Terkait:
Matius 27 ;
Markus 15 ;
Lukas 23 ;
Yohanes 19
The present heading is for artworks that have the mockers as their main content (the figure of Christ being more or less absent) and artwork where the title indicates that they are focused. Pictures where they have a subordinate role, are connected to other subjects under "The Crucifixion".
Aha! ... come down from the cross *
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